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the altar

  • 1 ALTARI

    * * *
    n. and m. altar.
    * * *
    n. and rarely altara, n. or altari, a, m.; mod. heteroclite altari, n. pl. öturu; the forms -eri, -era [altare] also appear:—an altar, a Christian word, the altar in heathen temples being called ‘stallr,’ Nj. 279, K. Á. 28, 208, Stj. freq.; altaris, 625. 84; altari þín, 655 xxiii. 2; altari (nom. pl.), xiv B. 2, Pm. 47: masc., altara (acc.) fim alna langan …, but þat (neut.) skal með eiri búa, a little below, altarans (gen.), altarann (nom. sing.), altaris (gen. neut.), altarit (neut. nom.), Stj. 307, 308, indifferently neut. or masc., Symb. 24; alteri, 1812. 17; altera (dat. neut.), 655 iii. 2, 623. 54.
    COMPDS: altarisblæja, altarisbók, altarisbrík, altarisbúnaðr, altarisdagr, altarisdúkr, altarisfórn, altarisgólf, altarishorn, altarishús, altarisklæði, altarislíkneski, altarismessa, altarisplata, altarisskrá, altarisstaðr, altarissteinn, altarisstika, altarisþjónusta.

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  • 2 BAUGR

    (-s, -ar), m.
    1) ring, armlet (of gold or silver) worn on the wrist, esp. the sacred ring (stallahringr) on the altar in heathen temples, cf. baugeiðr;
    2) in olden times, before minted gold or silver came into use, such rings were commonly used as a medium of payment; hence ‘baugr’ simply means money;
    3) fine of varying amount for manslaughter, weregild;
    4) gaff-hook?
    5) in the phrase, eiga (kost) á baugi, to have a (single) chance left; ef sá væri á. baugi, if there were no other chance; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance or lot (viz. death);
    * * *
    m. [the root bjúg—baug—bog; A. S. beág; O. H. G. pouc = armilla; lost in N. H. G. and in Engl.]
    I. a ring, armlet, esp. in olden times to be worn on the wrist plain, without stones:
    α. the sacred temple ring (stallahringr) on the altar in heathen temples; all oaths were’ to be made by laying the hand upon the temple ring; at sacrificial banquets it was to be dipped in the blood, and was to be worn by the priest at all meetings. The ring was either of gold or silver, open (mótlaus), its weight varying between two, three, and twenty ounces (the last is the reading of Eb. new Ed. p. 6, v. 1., the classical passages in the Sagas are—Eb. l. c. (and cp. 44), Glúm. 388, Landn. (Hb.) 258, Þórð. S. 94 (Ed. 1860); cp. also the note at the end of the new Ed. of Eb., referring to an interesting essay of the Norse Prof. Holmboe upon the matter, Christiania, A. D. 1864.
    β. baugr is at present in Icel. used of a spiral ring without a stone (e. g. a wedding ring); the third finger is called baugfingr, transl. from Lat. digitus annuli, for the wearing of wedding rings is not in use in Icel. (unless as a Dan. imitation). Icel. also say einbaugr, tvibaugr, a single or double spiral ring.
    II. metaph. in olden times, before minted gold or silver came into use, the metals were rolled up in spiral-formed rings, and pieces cut off and weighed were used as a medium of payment; hence, in old times, baugr simply means money, used in the poets in numberless compounds; hringum hreytti, hjó sundr baug, Rm. 35; cp. baugbroti, baugskyndir, baugskati, baughati, one who breaks, throws, hates gold, epithets of princes, etc., v. Lex. Poët. A. S. poetry abounds in epithets such as, beaggeafa, dator auri; the Heliand speaks of ‘vunden gold.’ In the law the payment of weregild is particularly called baugr, v. the compounds: baugatal is the Icel. section of law treating of the weregild, Grág. ii. 171–188; höfuôbaugr, lögbaugr ( a legal baug, lawful payment). In the Norse law vide esp. N. G. L. i. 74 sqq., 184 sqq.
    2. the painted circle on the round shield (clypeus); á fornum skjöldum var títt at skrifa rönd þá er b. var kallaðr, ok er við þann baug skildir kendir, Edda 87, Eg. 699; often embellished with scenes from the mythical age. Some poems arc preserved or on record, describing such shields, two Berudrápur by Egil (bera, a shield), Haustlöng by Thjodolf, Ragnarsdrápa by Bragi Gamli (of the 9th and 10th centuries). Some of these poems were among the chief sources used by Snorri in composing the Edda. The shield is metaph. called baugr, Edda (Gl.)
    3. a fish-hook; man eigi þú draga Leviathan á öngli eðr bora kiðr hans með baugi (very rare, if not an απ. λεγ.), Post. 686 C. 2.
    4. the phrase, eiga (kost) á baugi, to have (a single) chance left; þótti þat vera et mesta hætturáð at berjast, en sá mun á baugi, ef eigi er sæzt, there will be no other chance unless we come to terms, Sturl. iii. 244; þú munt eiga slíkan á baugi brátt, thou wilt soon have the very same chance (viz. death), the turn will come to thee, Nj. 58; nú mun ek eiga þann á baugi, at …, there will be no other chance for me, than …, Orkn. 46; cp. einbeygðr kostr, dira necessitas, 58; kvaðst þá heldr vilja liggja hjá henni, ef sá væri á baugi, if there were no other chance, Fas. ii. 150. The explanation of this metaphor is doubtful, cp. Vkv. verses 5 and 7 (?), or is the metaphor taken from the weregild?
    5. baugr also occurs in mod. usage in many compds, astron. and mathem., spor-baugr, the ecliptic; hádegisbaugr, a meridian.
    COMPDS: baugabrot, baugamaðr, baugatal, baugshelgi.

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  • 3 STALLI

    m. ( heathen) altar (stóð þar s. á miðju gólfinu).
    * * *
    a, m. [see stallr], an (heathen) altar; moldina undan stallanum þar er Þórr hafði á setið, Eb. 8; stóð þar stalli á miðju gólfinu sem altari, ok lá þar á hringr einn mótlauss … á stallanum skyldi ok standa hlautbolli … umhverfis stallann var goðunum skipat í afhúsinu, 10; baugr tvíeyringr skyldi liggja í hverju höfuðhofi á stalla, Landn. 258, Stj. 335; engi maðr skal hafa í húsi sinu staf eðr stalla, N. G. L. i. stalla-hringr, m. the altar-ring, see above, Eb. 230; vinna eið at stalla-hring, Landn. 89, Hrafn. 16.

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  • 4 GOÐ

    * * *
    n. pl. [all the Teutonic languages have this word in common; Ulf. guþa, n. pl., Gal. iv. 8; guda, id., John x. 34, 35; and Guþ, m.; A. S. godu, n. pl., and God, m.; O. H. G. Cot: in mod. languages masc.; Engl. God; Germ. Gott; Dan.-Swed. Gud].
    A. HISTORICAL REMARKS.—In heathen times this word was neuter, and was used almost exclusively in plur., as were also other words denoting Godhead, e. g. regin or rögn = numina, q. v.; and bönd, höpt, prop. = bonds, and metaph. gods:—this plur. usage seems not to refer to a plurality of gods, but rather, as the Hebrew אלהים, to the majesty and mystery of the Godhead; it points to an earlier and purer faith than that which was current in the later ages of the Scandinavian heathendom; thus the old religious poem Völuspá distinguishes a twofold order of gods,—the heavenly powers (regin or ginn-heilög goð) who had no special names or attributes, and who ruled the world, like the Μοιρα or Αισα of Gr. mythology;—and the common gods who were divided into two tribes, Æsir ( Ases) and Vanir, whose conflict and league are recorded in Vsp. 27, 28, and Edda 47.
    II. after the introduction of Christianity, the masculine gender (as in Greek and Latin) superseded the neuter in all Teutonic languages, first in Gothic, then in Old High German and Anglo-Saxon, and lastly in the Scandinavian languages; but neither in Gothic nor in Icel. did the word ever take the masc. inflexive r or s, so that it remains almost unique in form.
    2. in Scandinavian the root vowel was altered from o to u (goð to guð), [Swed.-Dan. gud], yet in old poems of the Christian age it is still made to rhyme with o, Goðs, boðnum; Goð, roðnar, Sighvat; as also in the oldest MSS. of the 12th century; sometimes however it is written ḡþ, in which case the root vowel cannot be discerned.
    3. in Icel. the pronunciation also underwent a change, and the g in Guð ( God) is now pronounced gw (Gwuð), both in the single word and in those proper names which have become Christian, e. g. Guðmundr pronounced Gwuðmundr, whence the abbreviated form Gvendr or Gvöndr. The old form with o is still retained in obsolete words, as goði, goðorð, vide below, and in local names from the heathen age, as Goð-dalir; so also Gormr (q. v.), which is contracted from Goð-ormr not Guð-ormr. On the other hand, the Saxon and German have kept the root vowel o.
    III. in old poems of heathen times it was almost always used without the article; gremdu eigi goð at þér, Ls.; áðr vér heilög goð blótim, Fas. i. (in a verse); ginnheilög Goð, Vsp. passim; goðum ek þat þakka, Am. 53; með goðum, Alm.; in prose, en goð hefna eigi alls þegar, Nj. 132.
    2. with the article goð-in, Vsp. 27: freq. in prose, um hvat reiddusk goðin þá er hér brann hraunit er nú stöndu vér á, Bs. i. (Kr. S.) 22; eigi eru undr at goðin reiðisk tölum slíkum, id.; Hallfreðr lastaði eigi goðin, þó aðrir menn hallmælti þeim, Fms. ii. 52; allmikin hug leggr þú á goðin, Fs. 94; eigi munu goðin þessu valda, Nj. 132, passim.
    3. very seldom in sing., and only if applied to a single goddess or the like, as Öndor-goðs (gen.), Haustl. 7; Vana-goð, of Freyja, Edda; enu skírleita goði, of the Sun, Gm. 39.
    IV. after the introduction of Christianity, the neut. was only used of false gods in sing. as well as in pl., Sólar-goð = Apollo, Orrostu-goð = Mars, Drauma-goð = Morpheus, Bret. (Verel.); and was held up for execration by the missionaries; gör þik eigi svá djarfa, at þú kallir goð hinn hæsta konung er ek trúi á, Fb. i. 371. Yet so strongly did the neut. gender cleave to the popular mind that it remains (Grág. Kb. i. 192) in the oath formula, goð gramt = Goð gramr; and Icel. still say, í Guðanna (pl.) bænum.
    2. guðír, masc. pl., as in A. S. gudas, is freq. in eccl. writers, but borrowed from the eccl. Lat.
    B. IN COMPDS:
    I. with nouns, goða-blót, n. sacrifice to the gods, Fb. i. 35. goða-gremi, f. a term in the heathen oath, wrath of the gods, Eg. 352. goða-heill, f. favour of the gods, Þorst. Síðu H. 9. goða-hús, n. a house of gods, temple, Dropl. 11, Nj. 131, Fb. i. 337. goða-stallar, m. pl. the altar in temples, Fas. i. 454. goða-stúka, u, f. the sanctuary in heathen temples, answering to the choir or sanctuary in churches, Landn. 335 (App.) goða-tala, u, f. in the phrase, í goðatölu, in the tale ( list) of gods, 625. 41. goð-borinn, part. διογενής, god-born, Hkv. 1. 29. goð-brúðr, f. bride of the gods (the goddess Skaði), Edda (in a verse). Goð-dalir, m. pl. a local name, hence Goð-dælir, m. pl. a family, Landn. goð-gá, f. blasphemy against the gods, Nj. 163, Ld. 180. goð-heimr, m. the home of the gods, Stor. 20, cp. Ýt. goð-konungr, m. (cp. Gr. διογενής βασιλεύς), a king,—kings being deemed the offspring of gods, Ýt. goð-kunnigr and goð-kyndr, adj. of the kith of gods, Edda 6, 11, 13. goð-lauss, adj. godless, a nickname, Landn. goð-lax, m. a kind of salmon, Edda (Gl.) goð-leiðr, adj. loathed by the gods, Korm. goð-máligr, adj. skilled in the lore of the gods, Hým. 38. goð-mögn, n. pl. divine powers, deities, Edda 1; biðja til þinna goðmagna, Bret. (Verel.) goð-reið, f. ‘a ride of gods’ through the air, a meteor, thought to forebode great events, Glúm. (in a verse), cp. the Swed. åska. goð-rifi, n. scorn of the gods, Sks. 435. goð-rækr, adj. ‘god-forsaken,’ wicked, 623. 30. goðum-leiðr, adj. = goðleiðr, Landn. (in a verse). goð-vargr, m. a ‘god-worrier,’ sacrilegus, ‘lupus in sanctis,’ Bs. i. 13 (in a verse). goð-vefr, vide guðvefr. goð-vegr, m. the way of the gods, the heaven, the sky, Hdl. 5. Goð-þjóð, f. the abode of the gods, Vsp.:—but Goth. Gut-þjuda = the land of the Goths, by assimilation Goð-þjóð, passim in old poems and the Sagas.
    II. with pr. names, originally Goð-, later and mod. Guð-; of men, Guð-brandr, Guð-laugr, Guð-leifr, Guð-mundr, Guð-röðr, Guð-ormr or Gutt-ormr, etc.; of women, Guð-björg, Guð-finna, Guð-laug, Guð-leif, Guð-ný, Guð-ríðr, Guð-rún, etc.; cp. the interesting statement in Eb. (App.) 126 new Ed. (from the Hauks-bók), that men of the olden time used to call their sons and daughters after the gods (Goð-, Þór-, Frey-, Ás-); and it was thought that a double (i. e. a compound) name gave luck and long life, esp. those compounded with the names of gods; menn höfðu mjök þá tvau nöfn, þótti þat likast til langlífis ok heilla, þótt nokkurir fyrirmælti þeim við goðin, þá mundi þat ekki saka, ef þeir ætti eitt nafn, though any one cursed them by the gods it would not hurt if they had ‘one’ name, i. e. if they were the namesakes of the gods, Eb. l. c.;—we read ‘eitt nafn’ for ‘eitt annat nafn’ of the Ed. and MS. In Fb. i. 23, the mythical king Raum is said to have had three sons, Alf, Björn, and Brand; the first was reared by the Finns, and called Finn-Alf; Björn by his mother (a giantess), and called Jötun-Björn; and Brand was given to the gods, and called Goð-Brand (Guð-brandr, whence Guðbrands-dalir, a county in Norway); cp. also Eb. ch. 7.
    ☞ For the Christian sense of God and its compds vide s. v. Guð.

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  • 5 PALLR

    (-s, -ar), m.
    1) step, = gráda;
    * * *
    m. [the etymology of this word, as also the time when and place whence it was borrowed, is uncertain; the true Norse word is bekkr or flet; pallr may be of Norman origin, although it is frequently used in the Sagas referring to the Saga time (10th century); even the benches in the legislative assembly on the alþing were called pallar, not bekkir; but this cannot have been so originally. The word itself is, like páll, probably from Lat. palus, pala = stipes, Du Cange; Engl. pale, palings; in the Icel. it is used of high steps (Lat. gradus), esp. of any high floor or daïs in old dwellings, sometimes = flet (q. v.) or = lopt (q. v.), and lastly of the benches in the hall = bekkr (q. v.) The adoption of the word was probably connected with the change in the floor and seats of the halls, as mentioned in Fagrsk. ch. 219, 220, which arrangement of benches was adopted from Norman England, and is in fact still seen in English college-halls, with the raised high floor at the upper end. In Icel. the ladies were then seated on this daïs (há-pallr, þver-pallr), instead of being placed, according to the older custom, on the left hand along the side walls, see below, II. 2. As the Sagas were written after this had taken place, so the use of the word, e. g. in the Njála (ch. 34 and often), may be an anachronism.]
    B. A step = Lat. gradus; þessi steinn var útan sem klappaðr væri gráðum eða pöllum, Fms. i. 137; vindur upp at ganga, nítján pallar á bergit, Symb. 56; stíga pall af palli, from step to step, Hom. 140. palla-söngr and palla-sálmi, m. = the ‘graduale,’ chant, or responsorium ‘in gradibus’ in the Roman Catholic service, from its being chanted at the steps of the altar; sá söngr heitir pallasöngr þviat hann er fyrir pöllum sunginn, 625. 188, Hom. (St.), Mar.: metaph. degree, enn tólpti pallr ósóma, 677. 1: þrjátigi palla djúpr, Bév. palls-bók, f. ‘graduale,’ the service-book for the high mass, Játv. ch. 10.
    II. a daïs with its set of benches; þar skulu pallar þrír vera ( three sets of benches) umhverfis lögréttuna, Grág. i. 4; pallinn þann inn úæðra, Eg. 303; Flosi gékk inn í stofuna ok settisk niðr, ok kastaði í pallinn ( he threw on the floor) undan sér há-sætinu, Nj. 175; konungr leit yfir lýðinn umhverfis sik á pallana, Fms. vii. 156; hann lá í pallinum, 325; konungr sat í pallinum hjá honum, xi. 366; gékk Þrándr í stofu, en þeir lágu í pallinum, Sigurðr ok Þórðr ok Gautr, Fær. 195.
    2. the raised floor or daïs at the upper end of the hall, where the ladies were seated (= þver-pallr, há-p.), konur skipuðu pall, Nj. 11; konur sátu á palli, Ísl. ii. 250; hljópu þeir inn ok til stofu, ok sat Katla á palli ok spann, Eb. 94; hón fal sik í pallinum, she hid herself in the pallr, Landn. 121; var þar hlemmr undir ok holr innan pallrinn, … þá bað Geirríð brjóta upp pallinn, var Oddr þar fundinn, Eb. 96:—mið-pallr, the middle bench; krók-pallr, the corner bench, Skíða R. (where the beggar littered himself).
    3. in mod. usage the sitting-room is called pallr, from being elevated a yard or two above the level ground; í hlýindin þar hjónin búa á palli. Snót: hence pall-skör, f. the ridge of the pallr: palls-horn, n. the corner of the pallr, Nj. 220, Sturl. iii. 141.

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  • 6 VIÐ

    I)
    prep. with dat. and acc.
    I. with dat.
    hann sló honum niðr v. steininum, he dashed his head against the stone;
    hús liggja v. velli, the houses lie in ruins;
    kasta sér niðr v. velli, to cast oneself down on the ground;
    er inn efri kjöptr v. himni, en inn neðri við jörðu, the upper jaw touches the heaven, the lower the earth;
    hann hjó hann upp v. garðinum, he smote him close by the fence;
    skera af sér strenginn við øxinni, to cut the string, asunder against the axe;
    2) against, towards, of direction;
    horfa v. e-m, to look towards, face;
    3) along with (hann hafði marga smiðu v. sér);
    4) with, of an instrument (jarl hljóp upp v. sverði);
    5) among;
    gengu síðan í sæti sin v. öðrum mönnum, among other men;
    6) denoting barter, exchange, against, for (geta gull v. grjóti);
    7) denoting remedy, against (hjálpa e-m v. e-u);
    8) against, denoting contest, warding off (hafa liðsafla v. e-m);
    hafa (viz. afl) v. e-m, to be one’s match;
    9) ellipt. usages;
    stinga v. fótum, to stop;
    hrífa v., to catch hold;
    risa v., to withstand;
    hvatz hann fiðr v., whatsoever he may object;
    II. with acc.
    1) by, at, close to (sníða skeggit við hökuna);
    skjöldr við skjöld, shield to shield;
    v. Sandhólaferju, at Sandholferry;
    v. veginn, by the wayside;
    v. ána, by the river;
    draga segl v. hún, to hoist the sail to the top;
    festa e-n v. meið, tré, to fasten to a pole, tree;
    binda v. fót e-s, to bind up a broken leg;
    dró upp flóka v. austr, in the east;
    2) of time, towards, at;
    v. solar-setr, at sunset;
    v. sól, with the sun, at sunrise;
    v. aptan, towards evening;
    3) at, by (vera heima v. bú sitt);
    Hrútr var v. skip um sumarit, H. stayed by his ship during the summer;
    sitja v. stýri, to sit at the rudder;
    styðja sik v. e-t, to lean on;
    ganga v. staf, to walk with a staff;
    vera v. e-t, to be present at;
    sitja v. drykk, to sit at drink;
    í sýn v. bœinn, within sight of the town;
    5) denoting company, with (bauð þeim heim vill alla sína menn);
    v. annan, þriðja, fjórða mann, being two, three, four altogether;
    6) towards (a person or thing), respecting, regarding (mildr, blíðr, góðr v. e-n);
    til gæzlu v. e-n: for keeping, watching one;
    hræddr v. e-n, afraid of one;
    7) of cause, by, at;
    falla v. högg, to fall by a stroke;
    sigla v. stjörnuljós, to sail by starlight;
    verða reiðr v. e-t, to become wroth at;
    8) as compared with, set off against (þrjóta mun okkr illsku v. þik);
    eigi minna virðr en v. konunginn, of equal worth with the king;
    9) according to, after (gera klæði v. vöxt e-s);
    v. sik, in proportion;
    hann var skapaðr allr v. sik, well shaped, symmetrical;
    vita, hvat v. sik væri, to know what was the matter;
    10) denoting means, with, by (v. þessar fortölur);
    tendra eld v. e-t, to make fire by;
    11) ellipt. usages;
    bregða við, to start;
    hann þagði v., he remained silent;
    fá v. þrjú skip, to add three ships;
    þurfa v., to need;
    bjarga, hjálpa e-u v., to help, put right;
    koma e-u við, to bring about.
    (gen. -jar, pl. -jar), f. withy, withe; collar (viðjar af gulli).
    pers. pron. dual, we two.
    * * *
    1.
    f., gen. sing. viðjar, pl. viðjar, [Dan. vidje; Engl. withy; akin is víðir, q. v.]:— a withy or with; síðan var viðin ( a withy halter) dregin á hals honum, Fms. vii. 13 (see v. l.); þarmarnir urðu at viðu (sic) sterkri, Fas. iii. 34; ef röng eða viðjar slitna, Jb. 398; var enginn saumr í, en viðjar fyrir kné, of a boat, Fms. vii. 216; höggva tré til viðja, K. Þ. K. 88; viðjar af gulli ok silfri, on a dog, Hkr. i. 136, Fas. iii. 45; tún-svín þat er hringr, knappr eða við sé í rana, Grág. ii. 232; stjórn-við, the ‘rudder-withy,’ the strap in which the paddle-like rudder moved, like the ζευκτηρίαι in Act. Apost. xxvii. 40.
    2.
    pron. pers. dual (= vit), we two (see ek C); this spelling, which is also that of the oldest vellums, answers to the mod. pronunciation, passim: in mod. usage it has quite taken the place of the old plur. vér.
    3.
    prep., also used ellipt. without its case, or simply as an adverb; við is a curtailed form of viðr, which latter form remains in a few compds, even in mod. usage, thus, viðr-eign, viðr-kenna, viðr-nefni, viðr-lífi, viðr-væri; when found singly, við is the common form in Icel.; but as in MSS. it is commonly abbreviated, v̾, the two forms are hardly distinguishable; við, however, is received as the usual form, viðr being more freq. in Norse vellums, and in some later Icel. vellums imitating the Norse spelling: [Goth. wiþra = πρός; A. S. wider; cp. Scot. wither-shins; O. H. G. widar; Germ. wieder; but Engl. with; Dan. ved; Swed. wäd]:—against, towards, etc.
    WITH DAT.
    A. Against, denoting a leaning or resting on, striking against, or the like; hann hjó hann upp við garðinum, smote him standing against the wall, Nj. 120; stinga höndum við berginu, Symb. 59; ganga við brekkunni, up-hill, against the hill, cp. Lat. adversus montem, Valla L. 212; skjóta við honum skildinum, Fms. i. 44; ljósta skildi við kesjunni, Eg. 378; hann spyrndi við svá fast … spyrna við grunni, Edda 36; kasta sér niðr við vellinum, Nj. 58; leggja e-n við velli, Boll. 344; slá honum niðr við steininum, dashed his head against the stone, Finnb. 292; hann drap hann við borðinu, Korm. 236; hjó af honum höfuð við stokkinum, Fas. ii. 285; ok lagði (þá) við stokki, Am. 73; hús liggja við velli, lie down in ruins, Fms. iii. 144; er hinn efri kjöptr við himni enn hinn neðri við jörðu, the upper jaw touching the heaven, the lower the earth, Edda 41; skera af sér strenginn við öxinni, rubbing it against the axe, Nj. 136; vóru segl hans at sjá við hafi, the sails were seen out at sea, far in the offing, Fas. ii. 403.
    II. against, towards, of direction; gapa við tunglinu, Fas. iii. 622; horfa við e-m, to look towards, face, Eg. 293; horfa baki við e-m, Hkr. iii. 384; líta við e-m, Nj. 132, Fms. i. 125, vii. 314; horfa vid landi, A.A. 24; snúa baki við e-m, Fas. i. 296; snúask við e-m, Hkr. ii. 120.
    III. along with, with, denoting company; hann hafði við sér harpara einn, Str. 57; hann hafði marga smiðu við sér, Fms. ix. 377; fór Margaðr ok Guthormr við honum, Hkr. iii. 113; at Ástríðr mundi vera við feðr sínum, i. 188; er hér ok Sigurðr við jarli, Fms. ix. 327; hann var þar upp fæddr við henni, x. 421; bjóðum vér þér við Hákoni þangat, ix. 252; ferr heim við sínum mönnum, Rd. 312; fór hann við liði sínu, Hkr. iii. 44; við hundrað skipum, Fas. i. 461; gengr síðan í sæti sín við oðrum mönnum, Fms. x. 17; bað biskup ríða við sér (= með sér), 6.
    2. with, of an instrument; jarl hljóp upp við sverði, Fms. ix. 340; sjau menn við vápnum, viii. 14; gengu tveir menn við merkjum, x. 15: the phrase, eiga, ala, geta barn við kouu, Grág., Fms. i. 113, iii. 110, Ld. 102, Eg. 31; merrin fékk við þeim hesti, Landn. 195.
    3. spec. usages; við góðum vinskap, Boll. 362; halda vináttu við föstum trúnaði, Fms. ix. 375; at þær sagnir muni vera við sannindum, true, viii. 6; at berjask við honum eðr við honum lífit láta, ix. 332; fara við herskildi … eyða land við eldi, x. 134; ausa e-t við moldu, Hkr. i. 220; skipuðu mörgum hlutum við (with, among) sínum mönnum, Fms. x. 91; gengu síðan í sæti sín við öðrum mönnum, among other men, 17; skreiðask fram við (= með) landinu, viii. 437.
    4. = ok, with, together with; Þórr við Grimni = Th. and G., Hallfred; höfuð við hjarta, head and heart, Kormak.
    B. METAPH. USAGES:
    I. denoting barter, exchange, against, for (like Gr. ἀντί); gefa gull við grjóti, Fas. iii. 45; selja við verði, Fms. i. 80; seldu mik við hleifi, Hm.; við litlu verði, Eg. 100; við fémútu, Nj. 215; meta e-t við silfri, Fms. x. 5; gefa margra manna líf við yðvarri þrályndi, iv. 194.
    2. denoting remedy, against; beiti við bit-sóttum en við bölvi rúnar, Hm. 140; hjálpa e-m við e-u, to help against, passim.
    II. against, denoting contest, warding off, withstanding; hafa afla við e-m, Lv. 43; hafa liðs-afla, liðs-kost við e-m, Ld. 372, Hkr. i. 272: ellipt., hafa (viz. afi) við e-m, to be one’s match, Lv. 109; þótti sem engi mundi hafa við þeim í vígi, Nj. 89; eg hefi ekki við þér, I cannot lift with (i. e. am no match for) thee; ábyrgjask e-t við e-u, Grág. ii. 216, 364; forða e-m við háska, Edda i. 116; halda þá við ágangi Hákonar, Fms. i. 224; varðveita e-n við e-u, Grág.; ekki hélzk við þeim, Eg. 125; rísa við e-m, Sturl. ii. 119; vera búinn, van-búinn við e-m, Ld. 324; sat hann þar við áhlaupum Dana, Fms. i. 28; vinna við sköpum, Fas. i. 199; sporna við e-u, göra við e-u, see göra, sporna; ef þat nemr við förinni, Ld. 70 (see nema A.I. 7, 8); mæla við e-u, Hkr. ii. 198; tölðu allir við förinni, Greg. 28; setja hug sinn við e-u, Fms. x. 232; kveða nei við e-u, Sturl. i. 27; drepa hendi við e-u, Hkr. ii. 164; reiðask við e-u, Nj. 182; e-m ríss hugr við e-u, Fas. i. 30; mér býðr við e-u, to loathe; sjá við e-u, to shun; varna við e-u, to beware of; vera hætt við e-u, in danger of, Ísl. ii. 262; ú-hætt við e-u, safe, Landn. 319.
    III. with verbs;liggja við e-u, to lie on the verge of; honum lá við falli, Fas. iii. 261; búið við skipbroti, Ísl. ii. 245; honum var við andhlaupi, Eg. 553; sjá, horfa, líta … við e-u, to look towards; taka við e-u, to receive; búask við e-u, to prepare for, expect, Ld. 106; verða vel, ílla, við e-u, to behave well, ill, on some occasion; komask við veðri, see veðr.
    IV. ellipt. usages; þeir snerusk þá við, turned round, facing, Nj. 245; hón drap við hendi, Lv. 38; hann laust við atgeirinum, Nj. 84.; hann stakk við forkinum, Eg. 220; hann stakk við fótum, stopped, Finnb. 300; hrífa við, to catch hold, Bs. i. 197, 423, Gísl. 125; búask við, to make oneself ready; göra við, to resist; rísa við, to withstand, Fs.; at ek bjóða við tvenn verð, Ld. 146; hvatz hinn fiðr við, whatsoever he may object, Nj. 99; taka við, to begin where another stops; þú skalt gefa mér við ( in return) verjuna, Fbr.
    WITH ACC.
    A. By, at, close to:
    I. denoting proximity; skjöldr við skjöld, shield to shield, in a row, Nj. 125; skip við skip, Ó. H. (in a verse); samnask hlutr við hlut, Rb. 108; hálsinn við herðarnar, Ld. 40; sníða skeggið við hökuna, Eg. 564; við bryggju-sporðinn, Fms. i. 14; grafa barn við kirkju-garð út, K. Þ. K.; uppi við fjallit, Eg. 137; við Sandhóla-ferju, Nj. 29; við vaðit, 83; við veginn, by the way-side, Fb. ii. 330; hér við ána, by the river, Ld. 46; búa við Þjórsá, Nj. 93; liggja við land, Fms. i. 14; við Ísland, Grág.; binda stein við hálsinn, Ld. 154; draga segl við hún, hoist sail to the top, Hkr. ii. 6; reka spora við eyra e-m, Nj. 82; festa e-n við meið, tré, to fasten to a pole, a tree, Glúm. 391; nísta við gólfit, to pin it to the floor (see nista); binda við fót e-s, to bind up a broken leg, Bárð. 167; dró upp flóka við austr, in the east, Vígl. 22.
    2. temporal, towards, at; við vetr sjálfan, Fms. ii. 97; Krók. 51 C; við sólar-setr, Fas. i. 514; við sól, with the sun, at sunrise. Eg. 717; við aptan, towards evening, Grág. (Kb.) ii. 143; við þat sjálft, at that moment, Fms. xi. 432; bregða í kross við hvert orð, at every word, K. Þ. K.; vera við aldr, to be stricken in years, Eb. 18, Ísl. ii. 192, Fms. ii. 81; ef barn er við dauða, on the point to die, N. G. L. i. 345; við sjálft, on the verge of (see sjálfr); við váða sjálfan, búið við geig, on the verge of, Eg. 158; Grettir var við svefn, just asleep, Grett. 127.
    3. phrases, við svá búit, after all done, often with the notion of ‘in vain, nothing having been done’ (búa B. II. δ); fóru við þat heim, Fms. i. 54, ix. 469, Nj. 127; skildu við þetta, 260, Ísl. ii. 217.
    II. at, to; Hrútr er við skip, Nj. 4; Hrútr var við búð, 79; vera heima við bú sitt, 215; hanga upp við siglu-rá, Fas. iii. 659; bundinn við staf, Eg. 232; fastr við altara, fastened to the altar, Vm. 110; styðja sik vid e-t, to lean on, Fms. ix. 512; sitja upp við hægindit, leaning on it, Ld. 16; sitja upp við vegginn, Nj. 153; ganga við staf, 219; ganga við tréfót, Eb. 66; styðjask við höndina, Fas. i. 228; rísa upp við olboga, Þórð. 15; sitja við stýri, at the rudder, Eg. 385; hafa barn við brjóst, to have a bairn at breast, N. G. L. i. 340; leggja, bæta, auka, við e-t, to add to; blanda við e-t, to mix with; vera við e-t, to be present at, Ld. 92, Eg. 540; sitja við drykk, mat, to sit at drink, meat, Eg. 303, 420.
    III. denoting association, together with; vera samþingi, samfjórðungs við e-n, Grág. ii. 237; vera saman við e-n, vera samvista við e-n, eiga samneyti við, vera sammæðr við e-n, passim; vera utan-fjórðungs við víg, Grág. ii. 89; vera við e-t riðinn; þeir vildu eigi vera hér við heiðna menn, Íb. 4; búa við e-n, Gísl. 17.
    2. direction; í sýn við bæinn, Fas. ii. 507; í örskots-helgi við garðinn, Grág.; standa í höggfæri við e-n, Nj. 97; við þat lík at lifa, Hm.
    IV. denoting company, with; bauð þeim heim við alla sína menn, Vígl. 27; riðu við sextigi manna, Nj. 10, 213, Ld. 164; gékk á land við einn svein, Fms. ix. 502; sækja land við útlendan her, Hkr. i. 198; við fá, marga … menn, Fas. i. 35; the phrase, við annan, þriðja fjórða … mann (see annarr I. 1); þú ert hér kominn við svá mikit fé, Ld. 112; sækja mál við níu búa, Grág.; við váttorð, Kb. i. 103; leyfa e-t við vitni, Ld. 104; bjóða e-t við váttorð, in the presence of, by witnesses, Nj. 243.
    B. METAPH. USAGES:
    I. towards a person or thing, respecting, regarding; hryðja við aðilja, Grág. (Kb.) i. 127; missa fjár síns við þjóf, Grág.; skilja við e-n, to part with (see skilja); til metnaðar við sik, Edda i. 20; til huggunar við sik, Ld. 228; til þjónustu við e-n, Eg. 28; til gæzlu við e-n, for keeping, watching one, Ld. 152; ganga, koma, fara til fundar, til móts … við e-n, 62, 90, Nj. 4, Eg. 101; mildr, blíðr, léttr, kátr, ástúðigr, góðr, harðr, grimmr, reiðr, harðráðr, stríðr, … við menn, mild … towards, Nj. 2, 47, 48; víkjast undan við e-n, Ld. 42; fyrir kapps sakir við e-n, til liðveizlu, hjálpar … við e-n, Eg. 44, Nj. 75; sýna vinskap, halda vinskap við e-n, Ld. 150; leggja ást við e-n, 34; líka vel, ílla við e-n, Nj. 53; eiga eyrindi við e-n, Eg. 260; eiga orð við e-n, 255; hafa lög við e-n, Nj. 106; tala, mæla, ræða, segja, spjalla við e-n, to talk, speakwith a person, passim; skipta, eiga, … við e-n, to deal… with; berjask, deila við e-n, to fight with, against; göra e-t við e-n, so to act with, Greg. 43; reyna e-t við e-n, to contend with one, Nj. 46, 94, Edda i. 106; hafa misgört við e-n, Fms. viii. 103; láta vaxa óþokka við e-n, Nj. 107; tilför við Gunuar, 101; mála-tilbúnaðr við e-n, 100; sekr við e-n, útlagr við goða, Grág.
    2. hræddr við e-n, afraid of one; verða varr við e-t, to perceive; vanr við e-t, used to a thing; hann var svá vanr við vini sína, Fms. viii. 220; fella sik við e-t, kunna við e-t, to apply oneself to, to like.
    II. of cause, by, at; falla við högg, to fall by a stroke, Nj. 163; hrata við lagit, Eg. 379; vakna við e-t, Fas. ii. 116; vakna við draum; verða glaðr, reiðr, hryggr, úkátr … við e-t, to become glad, wroth … at, Íb. 10, Eg. 102, 321, passim; bregða sér við e-t, Ld. 190: by, við minn atbeina, Fms. vi. 66; við samþykki e-s, Eg. 165; við ráð e-s, Grág. (Kb.) ii. 30; gört þat við einræði þitt, Ld. 188; et þat at vánum við skaplyndi Þorgeirs, Nj. 255; hlaða seglum við mikinn háska, with great danger, Korm. 168; sigla við stjörnu-ljós, to sail by star-light, Fms. i. 24; lesa við ljós, to read with a light; búa sik við skart, to dress fine.
    III. as compared with, set off against; sex sær við kú, Grág. i. 502–504; selja, virðing sína við íllgirni þínaa, Eb. 160; þrjóta mun mik íllsku við þik. Hkr. i. 322; mik skortir við hann, Nj. 90; hafa afta við e-n, Eg. 187; eigi minna virðr enn við konunginn, i. e. of equal worth with the king, Fms. xi. 45; er þetta við mikla fémuni, Hrafn. 19; fjórðungi skerð við goðorð önnur, Grág. (Kb.) i. 211; Skotland er þriðjungr ríkis við England, Nj. 266; þriðjung við liðsmenn, Eg. 57; at þriðjungi við ykkr, Ld. 102; helming við hann, Fms. i. 22; gaf þeim hálfar tekjur við sik, 7.
    IV. við þann kost, on that condition, Grág. (Kb.) i. 233: of medicine, for, við svefnleysi, við orms-bit, við offeitan kvið …, Lækn.: in mod. usage dat., and so in Hm. 138.
    V. denoting fitness, proportion; göra klæði við vöxt e-s, Eg. 516; við þeirra hæfi, 109; er þat ekki við þitt æði, Ld. 298; vera við alþýðu-skap, Fs. 63; við sik, in proportion, B. K. 8; neyta skógar við sik sem þarf, Grág. ii. 292; þat er hann má eigi sjálfr við sik njóta, himself alone, 623. 21; hann var skapaðr allr við sik, well shaped, symmetrical, Fas. i. 173; fagrt ok allt vel við sik, Fms. x. 321; veðrit vesnaði en nátt-myrkr á við sik. Bjarn. 52; vita hvat við sik væri, to know what was the matter, Fms. xi. 11, Fas. ii. 516; leggja mál við tré, Ld. 316; draga kvarða við lérept, vaðmál, Grág. i. 497, 498.
    VI. with, by, denoting means; tendra eld við fjallrapa, to light fire with, Bs. i. 7; við þessar fortölur, Ld. 204; kom svá við umtölur góðra manna, Nj. 267; við áskoran þína, 258; mýkjask við e-t, Fms. v. 239; húð skorpnuð við eld, Nj. 208.
    VII. with verbs; lifa við skömm, meizlur, harm, lifa við slíka harma, to live with or in shame, sorrow, Nj. 92, Hkr. ii. 107, Eg. 604, Ld. 332; leika við e-n, Nj. 2; kaupa við e-n, Grág.; binda við e-t, to bind, fasten to; sætta, rægja, friða e-n við e-n, Eg. 226, Grág. ii. 99; tala, … við e-n, to speak, deal … with, Nj. 2, 197, Ld. 22 (see I); hefja upp bónorð við e-n, Eg. 38; leita eptir við e-n, leita ráða við e-n, eiga hlut at við e-n, Nj. 75, 101, 213, Eg. 174; fæða, lifa, fæðask, ala, búa, bjargast, við e-t, to feed, live, subsist … on, Edda i. 46, Fms. i. 226, v. 219, Nj. 236, passim; vera við e-t, to be present at, and metaph. to enjoy, Hom. 87, Edda (pref.); nema lyfsteinn sé við riðinn, Ld. 250; hann brá upp við fætinum (viz. við lagit), Nj. 264; binda við e-t, to bind to, Fms. ix. 358; at þeim heimilum ok í örskotshelgi við (viz. þau) á alla vega, Grág. (Kb.) i. 88; þar við, hér við, at engi mundi þar þora við at etja, Nj. 89.
    2. hagr við e-t, skilful at; kunna vel við e-t, id.; skjarr við skot, Ls.; temja, venja, … við e-t; drekka við sleitur (see sleita); kveða við raust, Sturl. iii. 317, Eg. 554; syngja vid tón, Sturl. iii. 210; búa sik við skart, skikkja búin við gull, Fms. x. 199; skyrta saumuð við gull, embroidered with, Fas. ii. 529; glóa við gull, to glow or gleam with gold, Lex. Poët.
    VIII. elliptical or ad- verbial usages; bregða við, to start; hann þagði við, remained silent, Nj. 2; verða bilt, felmt við, Ísl. ii. 274, Nj. 105; fá við þrjú skip, to add three ships, Fms. xi. 73; jók nú miklu við, it waxed much, Ld. 54; kveða við, gella við, to scream, yell; þurfa við, to need, Nj. 74; njóta e-s við, to enjoy, 85; komask við, to be touched; leita við, to try; bera við, to happen (see bera); koma við, to touch; standa, bíða við, to stop a bit; nema við, to hinder, cause a hindrance; kunna við, to like; koma e-u við, to bring a thing about, 101; ef ek viðr um kæmumk, if I could manage it, Hbl.; bjarga e-u við, hjálpa við, to help, put right; reisa við, rétta við, to raise up again, put right; kannask við, to recognise; vera við staddr, to be present, = við e-t staddr.
    IX. in recipr. phrases, talask við, eigask við, fásk við, etc., to speakto one another, where the object is suffixed to the preceding verb.
    X. with an adverb or particle, of direction; upp á við, niðr á við, upwards, downwards; vestr á við, Fas. ii. 244; móts við, towards; á við, equivalent to (það er á við tvær merkr); austan við, vestan við, sunnan við, fram við, inn við, etc., followed by an accusative.

    Íslensk-ensk orðabók > VIÐ

  • 7 VÆNGR

    (-jar, -ir), m.
    1) wing (með vængjunum huldi hann landit allt);
    2) wing of a budding, esp. of a church.
    * * *
    m., pl. vængir; [A. S. winge; Engl. wing; Dan. vinge; the root word is vega]:—a wing; báða vængi, Grág. ii. 170; breiða vængina út, Al. 21; þessa tvá vængi, 677. 3; enn af hans vængjum kveða vind koma, Vþm. 37; væng;i þeir skóku, Sól. 54; með vængjunum huldi hann landit allt, Fms. viii. 10: the phrase, heyra e-ð undir væng, to hear a thing ‘under the wing,’ i. e. to hear it by a side-wind, hear it whispered.
    II. metaph. the wing of a building, D. N. vi. 84; esp. of a church, ii. 412, 439: a side cloth on the altar, einn væng með strík, B. K. 83; vængir fjórir með dæmum, Pm. 122; vængja-hurð, a double door: a nickname, Orkn.
    COMPDS: vængbrotinn, vængknúi, vængjaþytr.

    Íslensk-ensk orðabók > VÆNGR

  • 8 gráða

    f. step; fig. degree.
    * * *
    u, f. [Lat. gradus], a step, Stj. passim, Fms. vi. 267, vii. 97, Skálda 209: in mod. usage esp. the steps round the altar in a church: metaph. degree, Stj. 8: mathem. a degree, Rb. 458, 460; í gráðu eru sextigi minuta, Hb. 732. 7.

    Íslensk-ensk orðabók > gráða

  • 9 vé-stallr

    m. the ‘temple-stall,’ i. e. the altar; vörðr véstalls, a priest and king, Ýt.

    Íslensk-ensk orðabók > vé-stallr

  • 10 kór-prestr

    m. a choir-priest, Bs. i. 876, a priest officiating at the altar.

    Íslensk-ensk orðabók > kór-prestr

  • 11 altarisembætti

    Íslensk-ensk orðabók > altarisembætti

  • 12 altarisfórn

    Íslensk-ensk orðabók > altarisfórn

  • 13 HÖRGR

    (-s, -ar), m. heathen place of worship, cairn or altar of stone (hörg hann mér gørði hlaðinn steinum).
    * * *
    m., never f., for the form hörg (Landn. 111) is merely an error; [A. S. hearg; O. H. G. haruc]:—a heathen place of worship. Distinction is to be made between hof ( temple) and horg; the hof was a house of timber, whereas the horg was an altar of stone (the hátimbraðr in Vþm. is not literal) erected on high places, or a sacrificial cairn (like haugr), built in open air, and without images, for the horg itself was to be stained with the blood of the sacrifice; hence such phrases as, to ‘break’ the horgs, but ‘burn’ the temples. The horg worship reminds one of the worship in high places of the Bible. The notion of a ‘high place’ still remains in the popular Icel. phrase, það eru ekki uppi nema hæstu hörgar, only the highest horgs jut out, when all lies under a deep snow. In provincial Norse a dome-shaped mountain is called horg (Ivar Aasen). The worship on horgs seems to be older than that in temples, but was in after times retained along with temple worship, and then, it seems, specially reserved for the worship of the goddesses or female guardians (dísir), Hervar. S. ch. 1, Hdl. l. c., Edda l. c., cp. also Hörga-brúðr, f. the bride of the horgs, see Hölgi. Many of the old cairns and hows are no doubt horgs or high places of worship of the heathen age. A third way of worshipping is recorded, viz. a portable booth or tabernacle in which the god was carried through the land, mentioned in Tacit. Germ. ch. 40; traces of this ancient worship were still found in Sweden at the close of heathendom, see the interesting tale of Gunnar Helming in Fms. ii. 73–78.
    II. references; hörg hann mér görði hlaðinn steinum, nú er grjót þat at gleri orðit, etc., Hdl. 10; hofum ok hörgum, Vþm. 38; þeir er hörg ok hof hátimbruðu, Vsp. 7; hof mun ek kjósa, hörga marga, Hkv. Hjörv. 4; hátimbraðr h., Gm. 16; hamra ok hörga, skóga, vötn ok tré, Fms. v. 239; brjóta ok brenna hof ok hörga, Fms. i. 283, ii. 41; Oddr brenndi hof ok hörga braut, Fas. ii. 288 (in a verse); hauga né hörga, en ef maðr verðr at því kunnr eða sannr, at hann hleðr hauga, eðr gerir hús, ok kallar hörg, eða reisir stöng, N. G. L. i. 430, cp. ii. 496; höfðu frændr hennar síðan mikinn átrúnað á hólana, var þar görr hörg(r) er blót tóku til, trúðu þeir at þeir dæi í hólana, Landn. 111; þar vóru áðr blót ok hörgar, Kristni S. ch. 11; eitt haust var gört dísablót mikit hjá Álfi konungi, gékk Álfhildr at blótinu, en um nóttina er hón rauð hörginn …, Fas. (Hervar. S.) i. 413; þat var hörgr er gyðjurnar áttu, Edda 9, a paraphrase of the passage in the Vsp. l. c.; blóthús ok hörga, Rekst.
    2. poët., brúna-hörgr, the ‘forehead-horg’ or peak = the horns of a steer, Ýt.; gunn-hörgr, a ‘war-horg’ = a helmet (not a shield), Hkr. i. 135 (in a verse); hörga herr, the host of the horgs = the heathen host, Knytl. S. (in a verse).
    III. in Icel. local names, but not so freq. as Hof; Hörg-á and Hörgár-dalr, in the north; Hörga-eyrr, in the west; Hörgs-dalr and Hörgs-land, in the east; Hörgs-holt and Hörgs-hlíð, in the west, Landn., Kristni S., map of Icel.; Hörgs-hylr, Dipl., Ísl. Hörg-dælir, m. the men from Hörgárdalr, Sturl. In Norway, Hörg-in, Hörga-setr, Munch’s Norg. Beskr.

    Íslensk-ensk orðabók > HÖRGR

  • 14 blæja

    * * *
    f.
    1) fine coloured cloth (hon hafði knýtt um sik blæju ok vóru í mörk blá);
    2) cover of a bed; koma undir eina blæju, to be married;
    3) burial sheet (svipti hon blæju af Sigurði);
    * * *
    u, f. [cp. Germ. blege = limbus, prob. derived from A. S. bleoh = colour; prob. an Engl. word, cp. Enskar blæjur, Eb. 256]:—a fine, coloured cloth; hon hafði knýtt urn sik blæju, ok vóru í mörk blá, Ld. 244: a burial sheet, Am. 101, Gkv. 1. 13, Grág. i. 207: the cover of a bed, Gg. 7, 25, Rm. 20, Bb. 1. 12, Eb. l. c.: cover of an altar table, Vm. 65, Dipl. iii. 4: poët., hildar b., a shield, the b. of the mast = the sail, etc.: mod. a veil.
    COMPDS: blsejuendi, blæjuhorn, blæjuhvalr.

    Íslensk-ensk orðabók > blæja

  • 15 fram-altari

    a, m. a side-altar, opp. to the high altar, Vm. 77.

    Íslensk-ensk orðabók > fram-altari

  • 16 GLER

    * * *
    n.
    1) glass;
    háll sem gler, slippery as glass;
    bresta í gleri, to break into shivers;
    * * *
    n. [A. S. glæs; Engl. glass; Germ. glass; early Dan. glar; the mod. Dan. and Swed. glas seem to be borrowed from Germ.; Icel. distinguish between gler ( glass) and glas ( a small glass bottle); but s seems to be the original consonant, and the word is akin to Glasir, glys, glæsa, q. v.]:—the word originally meant amber, ‘succinum’ quod ipsi (viz. the Germans) glaesum vocant, Tacit. Germ. ch. 45; glass beads for ornament are of early use; quantities are found in the great deposits (in cairns and fens) of the earliest Iron Age, but only in a single instance in a deposit of the Brass Age (which ends about the beginning of our era), vide Ann. for Nord. Oldk. 1868, p. 118; and such is the sense of the word in the three places that it occurs in old heathen poems: magical Runes were written on glass, Sdm. 17: metaph., nú er grjót þat at gleri orðit, now those stones are turned into gler, of an altar ‘glassed’ with sacrificial blood, Hdl, 5; cp. also the curious reading, bresta í gleri, to be shivered, to break into shivers, Hým. 29,—the reading of Kb., ‘í tvau,’ is a gloss on the obsolete phrase:— glæs also occurs twice or thrice in A. S. poetry, but not in the oldest, as Beowulf, vide Grein. For window-panes glass is of much later date, and came into use with the building of cathedrals: a Danish cathedral with glass panes is mentioned in Knytl. S. ch. 58 (year 1085); in Icel. the first panes brought into the country were probably those presented by bishop Paul to the cathedral at Skalholt in the year 1195; the ancient halls and dwellings had no windows in the walls, but were lighted by louvres and by round openings (gluggr) in the roof, covered with the caul (of a new-born calf, called skjall or líkna-belgr) stretched on a frame or a hoop and called skjár: these are still used in Icel. farms; and Icel. distinguish between the round small caul windows (skjár or skjá-gluggar) and glass windows (gler-gluggar):—háll sem gler, slippery as glass, of ice, Nj. 144: in eccl. and later writings, Hom. 127, Sks. 424, Vm. 21, Fas. iii. 393: in the saying, sjaldan brýtr gæfu-maðr gler.
    COMPDS: gleraugu, glergluggr, glerhallr, glerhálka, glerhiminn, glerkaleikr, glerker, glerlampr, glerpottr, glersteinar, glertölur, Glerá.

    Íslensk-ensk orðabók > GLER

  • 17 HEIÐINN

    a. heathen, pagan; heiðnir menn, heathens.
    * * *
    adj. [A. S. hæðen; Engl. heathen; O. H. G. heidan; Germ. heide and heidnisch; Dan. hedensk; this word is prob. derived not from heiðr, a heath, but from Gr. ἐθνικός as used in the N. T.; Ulf. in a single passage, Mark vii. 26, renders γυνὴ Έλληνίς by qino haiþno; it is even possible that the eccl. paganus, which, according to Du Cange, only appears after A. D. 365, may be merely a translation of the Teutonic word under the notion that haiþan was derived from haiþi = a heath, open country (Gr. ἀγρός, Lat. pagus): then, as haiþi was pronounced much like ἔθνος, the true etymology of heiðinn was lost; and so the long vowel and the aspirated initial may be accounted for. To the worshippers of Thor and Odin the name heathen was unknown; Christians were the first that used the word, and we meet with it first in Hkm. of Eyvind, who speaks of heiðin goð, heathen gods; heiðinn stallr, a heathen altar, Kristni S., by the missionary Þorvald, A. D. 982; it is also used by Hallfred and Sighvat; heiðinn dómr, heathendom, Sighvat; heiðnar stjörnur, heathen stars, Sól.: the verse in Ísl. ii. 50 is spurious (as are all the verses of that Saga); so also the verses in Landn. 84 (Hb.), and in Bergbúa-þáttr, where the word heiðinn is put into the mouth of a ghost and a giant, in songs which are merely a poetical fiction of later times. The word heiðingi for wolf is curious: probably it is merely a metaph. phrase from heiðinn, gentilis, and if so, it gives an additional evidence to the age of the poem Atla-kviða; which poem, from its nickname the ‘Greenlandish,’ cannot be older than the discovery of Greenland, A. D. 985]:—heathen, gentilis, ethnicus, the Sagas passim, esp. Nj. ch. 101–106, Kristni S., Ó. T., Ó. H., etc.: a child not christened was in olden times called heathen, N. G. L. i. 340; heiðit morð, the murder of an infant not christened, 339: in mod. Icel. usage, a boy or girl before confirmation is called heathen; this improper use of the word is caused by a confusion between baptism and confirmation: so in Norway a woman between child-birth and churching is called heathen (Ivar Aasen).

    Íslensk-ensk orðabók > HEIÐINN

  • 18 HOF

    * * *
    n. [in A. S., Hel., and O. H. G. hof means a hall, Lat. aedes, (whence mod. Germ. hof = a farm, answering to Icel. bær or Norse ból,) and spec. the court or king’s household, (in the old Scandin. languages this sense is unknown); Ulf renders ναός and ἱερόν by alhs; in Danish local names - prevails, but in Norse and Icel. Hof still survives in many local names, Hof, Hof-garðr, Hof-staðir, Hofs-fell, Hofs-teigr, Hofs-vágr, Landn., Munch’s Norg. Beskriv.; and as the temple formed the nucleus of the old political life (see goði and goðorð), all these names throw light on the old political geography; cp. Hofland near Appleby in Engl.]:—a temple; distinction is made between hof, a temple ( a sanctuary with a roof), and hörgr, an altar, holy circle, or any roofless place of worship: passages referring to hof and worship are very numerous, e. g. for Norway, Hkr. Yngl. S. ch. 12, Hák. S. Aðalst. ch. 16, Ó. T. ch. 76 (by Odd Munk ch. 41), Ó. H. (1853) ch. 113–115, O. H. L. ch. 36, Fær. ch. 23, Nj. ch. 88, 89, Fas. i. 474 (Hervar. S.); for Iceland, Landn. 1. ch. 11, 21, 2. ch. 12, 3. ch. 16 (twice), 4. ch. 2, 6 (interesting), 7, 5. ch. 3 (p. 284), 8 (interesting), 12, Eb. ch. 3, 4, 10, Glúm. ch. 25, Harð. ch. 19, 37, Vd. ch. 15, 17, Hrafn. ch. 2, Eg. ch. 87, Gullþ. ch. 7, Vápn. pp. 10, 11, Dropl. pp. 10, 11, Kristni S. ch. 2, etc.; cp. also Vsp. 7, Vþm. 38, Hkv. Hjörv. 4: poët., orð-hof, the word’s sanctuary = the mouth, Stor.
    2. a hall (as in Germ. and Saxon), Hým. 33 (απ. λεγ.)
    COMPDS:
    I. with gen., hofs-dyrr, n. pl. temple-doors, Fms. i. 97. hofs-eiðr, m. a temple-oath, Glúm. 388. hofs-goði, a, m. = hofgoði, Eg. 754. hofs-helgi, f. = hofhelgi. hofs-hurð, f. a temple-door ( janua), Fms. i. 302. hofs-höfðingi, a, m. a temple-lord, Post. 645. 90. hofs-mold, f. temple-earth, holy mould, see Landn. 254. hofs-teigr, m. a strip of temple-land, glebe, Landn. 241.
    II. hof-garðr, m. a temple-yard, a local name, Landn. hof-goði, a, m. a temple-priest (see goði), Landn. 254, Hkr. i. 6, Eb. 12, 14, 16 new Ed. hof-grið, n. pl. asylum in a sanctuary, Landn. 80, v. l. hof-gyðja, u, f. a priestess, Vápn. 10, Landn. 265, v. l. hof-helgi, f. a temple-holiday, feast; halda h., Ísl. ii. 15: the sanctity of a hof, Bret. 38, Eg. 251. hof-prestr, m. a temple-priest, Stj. hof-staðr, m. a ‘temple-stead,’ sanctuary, Eb. 26, Fms. ii. 73. hof-tollr, m. a temple-toll, rate, Vápn. 10, Eb. 6, 12 new Ed., Bs. i. 6, Gullþ. 11, answering to the modern church-rate.
    B. A court, almost solely in compds, and not earlier than the 14th century, from Romances: hof-ferð, f. pride, pomp, Bs. ii. 122. hof-ferðugr, adj. proud. hof-fólk, n. pl. courtiers, Thom. 322, 479, Grett. 161, Karl. 51, Pass. 21. 8. hof-frakt, n. pomp, Fas. i. 46, Snót 86. hof-garðr, m. a lordly mansion, Thom., Bév., Rétt. hof-list, f. pomp, Thom. 479. hof-lýðr, m. = hoffólk, Clar. hof-maðr, m. a courtier; in pl. hofmenn, lords; hertogi greifi ok aðrir hofmenn, Ann. 1303; gentry, chiefly in the ballads of the Middle Ages, Ungan leit eg hofmann, Fkv. In the old dancing parties the leader of the gentlemen was styled hofmann (cp. Germ. Hoffmann). Before dancing began, men and maids having been drawn up in two rows, he went up to the ladies, and the following dialogue ensued: Hér er Hofmann, hér eru allir Hofmanns sveinar.—Hvað vill Hofmann, hvað vilja allir Hofmanns sveinar?—Mey vill Hofmann, mey vilja allir Hofmanns sveinar. Then each dancer engaged his lady for the dance; það var hlaup, og það var hofmanns hlaup, Safn i. 689. A plain in the neighbourhood of the alþingi, where the people met, is still called Hofmanna-flöt, f. ‘Gentry’s Lea.’ hof-móðugr, adj. haughty, Pass. 18. 5. hof-tyft, f. urbanity, Clar. hof-verk, n. a great feat, Safn i. 71. hof-þénari, a, m. a court servant, Fas. iii. 408.

    Íslensk-ensk orðabók > HOF

  • 19 VERJA

    * * *
    I)
    (ver; varða; variðr, varðr), v.
    1) to defend (v. sik vel ok frœknliga); v. landit fyrir e-m, to defend the country against one; ek man þó engum hlífa, ef ek á hendr mínar at v., if I have to fight for my life;
    2) v. mál, to defend a cause, opp. to sœkja;
    3) v. e-t, or v. e-m e-t, to guard a place, hold it against a comer (at vísu ætla ek at v. þér ríki mitt); Egill varði dyrrnar, E. held the door; v. e-t laga lýriti, to forbid by a lawful protest;
    4) v. e-u, to keep away (Birkibeinar vörðu eldinum ok fengu sløkkt); v. e-m e-u, to withhold from one; meyjar ástum muna þér verða of varið, the maiden’s love shall not be denied thee;
    5) refl., verjast, to defend oneself (þeir vörðust með drengskap); v. e-u, to defend oneself against (þar mœtti hann finngálkni ok varðist því lengi).
    (ver; varða; variðr, varðr), v.
    1) to wrap, enclose; v. e-n armi, faðmi, to fold in one’s arms, embrace; mun ek vexa vel blæju at v. þitt líki, to shroud thy body; variðr, mounted, adorned (gulli, silfri, járni variðr);
    2) v. sverði, to swing, wield the sword;
    3) v. sér til, to exert oneself; en með því at hann varði sér mjök til, þá spruttu honum fœtr á jakanum, as he exerted himself greatly, his feet slipped on the ice;
    4) to invest money, lay out, expend (hann selr jarðir sínar ok verr fénu til útanferðar); vænta ek, at ek hafa þá vel varit, that I have made a good bargain;
    5) pp. n., varit; áttu svá til varit of menn, at, thou art so well provided with men that; þú átt til þess varit, it is thy nature; e-m er svá varit, at, one is so constituted that (honum var svá v., at hann var undirhyggjumaðr).
    f. outer garment, cloak (hann hafði yfir sér verju, saumaða saman af mörgum tötrum).
    * * *
    pres. ver, pl. verjum; pret. varði; subj. verði; part. variðr, varðr, varinn: [Ulf. warian = κωλύειν; A. S. werjan; Chaucer werye, were; Germ. wehren; Dan. værge]:—to defend; verja sik … hvárt þú verr þik lengr eðr skemr, … verja sik vel ok fræknliga, Nj. 116; verja sik eðr gefask upp, 124; verja sik eðr Helga, 136; verja hendr sínar, 47, 84 (hönd III. 2); verja land fyrir e-m, Fms. i. 23; at jarl verði landit fyrir víkingum, 192.
    2. in law; verja mál, to defend, opp. to sækja; var málit hvárki sótt né varit þaðan af, Nj. 37; ek skal svá mál þetta verja sem ek veit réttast …, 239; vera variðr, varðr sök, enda er hann varðr sökinni, Grág. i. 56; ok er hann variðr sökinni, ii. 36: the law phrase, verja e-t lyriti, to set a veto on, forbid, Grág. passim (see lyritr): also ‘verja’ absol., ‘lyriti’ being understood, Grág. (Kb.) ii. 81, Nj. 87, 240.
    3. verja e-t, or verja e-m e-t, to guard a place, hold it against a comer; Egill varði dyrrnar, held the door, Eg. 239; af vörn drengiligri er Ormrinn var variðr, Fms. x. 364; verja þeim bæinn, viii. 72; þeir ætluðu at verja konungi land, i. 306; at vísu ætla ek at verja þér ríki mitt, ix. 424; úvinir þeirra ætluðu at verja þeim vígi þingvöllinn, ii. 234; ok beiddi at þeir verði honum eigi vígi land sitt, vii. 180; fylkja þar liði mínu ok verja þeim vígit, Nj. 228; eða ætlar þú at verja mér skarðit, Ölk. 37; at hann skyldi eigi verja Rögnvaldi jarli þann hlut ríkis er hann átti, Orkn. 394.
    II. reflex. to defend oneself; þeir vörðusk með drengskap, Fms. i. 104; hann varðisk vel, Nj. 122; svá varðisk hann vel, … varðisk hann þá með annarri hendi, 64; tók hann þá einn þeirra ok varðisk með, Fms. vi. 110; mun ek þér eigi vápuum verjask, ii. 257; hann varð upp at standa ok verjask þeim, xi. 279; mætti hann finn-gálkni ok varðisk því lengi, defended himself against it, braved, fought it a long time, Nj. 183; eitt lopt þat er þeim þótti sem lengst mundi verjask mega, Fms. xi. 117; þá versk hann sökinni, Grág. (Kb.) i. 43.
    B. Though similar in inflexion this word is etymologically distinct from the preceding, having had a radical s, which has since been changed into r; this is seen from the Goth.: [Ulf. wasjan = ἀμφι-εννύναι; A. S. werjan; Engl. wear ( clothes); akin are Lat. vestis, Gr. Ϝεσθής; perh. also the Icel. váð, cp. Hel. wadi = Lat. vestis and wadjan = vestire, a contracting of vast- or vasd- into vâd- instead of assimilating into dd: in vesl, a cloak, the s has been preserved]:—to clothe, wrap, enclose; verja e-n armi, to embrace, fold in one’s arms, Hm. 164, Hkv. Hjörv. 42; verja e-n faðmi ljósum, … varði hvítan háls Völundar, Vkv. 2; hann varði mey varmri blæju, Og. 7; ok léttliga líni verðit, Gkv. 3. 2 (both the latter phrases refer to a wedding); vexa vel blæju at verja þitt líki, to shroud thy body, Am. 101.
    2. to mount, of metalwork; skutla silfri varða, Rm. 29; af gulli vörðu altari, a gold-adorned altar, Geisli; sverð varið gulli, Hkv. Hjörv. 8.
    3. part. fagr-variðr, fair-dressed, Vkv. 37; brúðr baug-varið, a ring-wearing bride, Hkv. 2. 33; grætr þú, gull-varið, thou gold wearer, clad in gold, 43; málmr hring-variðr, gold-enamelled metal, Skv. 3. 64; dreki járni varðr, iron-mounted; jarn-varðr yllir, Darr.; örkin var gulli varið útan, Ver. 22.
    4. verja sverði, to wield the sword, Hðm. 8.
    II. metaph. to invest money, lay out; varði Ingólfr fé þeirra til Íslands-ferðar, Landn. 32; selr jarðir sínar ok verr fénu til útan-ferðar, Ld. 158; hann hafði varit þar til fé miklu, Eg. 79; verja varningi, Barl. 68; verja aurum sínum í gimsteina, 623. 19; hann verr sumt í gripi, O. H. L. ch. 56; verja fé sínu í lausa-eyri, Eg. 139; hann er sjálfs síns líf ok líkam (lífi ok líkama) varði, Magn. 468; fimtán hundruð varið í Norrænan eyri, Lv. 25; þeir vörðu varningi sínum í trausti Arinbjarnar, Eg. 465; fengu þeir fullendi fjár, allir þeir er nakkvat höfðu at verja, Fas. ii. 513; var enn tírætt hundrað úvart, not used up, D. N. ii. 154; þeir menn er vart hafa til Grænlands, who have invested money in coasting Greenland, Grág. (Kb.) ii. 197; nú leggja menn félag sitt ok verja ór einum sjóð, Jb. 406; vænti ek at ek hafa því vel varit, that I have made a good bargain, Ld. 284; veit ek at því mun öllu bezt varit er ek hefi gört til þakka yðvarra, Eg. 63; þykkir honum því ílla varit, er …, Fms. xi. 58.
    2. to exert oneself; en með því at hann varði sér mjök til, þá spruttu honum fætr á jakanum, but as he strained himself much, his feet slipped on the ice, Eb. 238.
    III. reflex., hann tók mikit kaup … honum varðisk þat svú, at hann hafði mat ok klæði, ok ekki um þat fram, Sturl. i. 146 C; hversu versk fénu, how does the money increase? Fms. vi. 238.
    2. part. varit; áttú svá til varit of menn, at …, than art so provided with men, that …, Nj. 55; þú átt til þess varit, that is thy nature, Ölk. 35 C; örorðr muntú, áttú ok lítt til þess varit, Fms. iv. 257; son Melkorku var sköruligr, enda átti hann til þess varit, Ld. 82; fullvel ætta ek til þess varit, Mkv., see fara A. VI. 2. β: the participles of the two verbs fara and verja having here been confused with one another.

    Íslensk-ensk orðabók > VERJA

  • 20 BRÍK

    (-ar, pl. brikr), f.
    3) short bench, near the door.
    * * *
    f., gen. ar, pl. bríkr, [Engl. brick; Fr. brique; Swed. bricka; Dan. brikke = chess-man in a game], properly a square tablet, e. g. altaris-brík, an altar-piece, Vm. 10, Bs. ii. 487: in the Sagas often of a low screen between the pillars (stafir), separating the bedrooms (hvílurúm) from the chief room, Gþl. 345, Fms. v. 339, Sturl. ii. 228, iii. 219, Korm. 182:—in mod. usage brík means a small tablet with carved work, one at the foot and one at the head of a bed, (höfða-brík, fóta-brík.)
    β. in Norway (Ivar Aasen) used of a small table placed at the door; in this sense it seems to be used Bs. i. (Laur. S.) 854.
    COMPDS: bríkarbúningr, bríkarnef.

    Íslensk-ensk orðabók > BRÍK

См. также в других словарях:

  • The Altar Boy Gang — was a satirical half hour comedy developed for CBC Television. Although two episodes were shot and four more were commissioned to be written, the show was not picked up as a regular series.The two pilot episodes of this series written by Norm… …   Wikipedia

  • The Altar of Ambition — was a 1915 American silent short film directed by Archer MacMackin starring Jack Richardson, Louise Lester, Vivian Rich, Harry von Meter, and David Lythgoe. External links*imdb title|id=0256595 …   Wikipedia

  • The Altar of the Dead — Infobox Book | name = The Altar of the Dead author = Henry James country = United Kingdom, United States language = English genre = Short story publisher = William Heinemann, LondonHarper Brothers, New York City release date = Heinemann: May 15,… …   Wikipedia

  • The Altar and the Door — Infobox Album Name = The Altar and the Door Type = Album Artist = Casting Crowns Released = August 28, 2007 Recorded = 2007 Genre = Christian Length = Label = Reunion Records/Beach Street Records Producer = Mark A. Miller Reviews = *Allmusic… …   Wikipedia

  • The Altar Stairs — Infobox Film name = The Altar Stairs image size = caption = director = Lambert Hillyer producer = writer = G.B. Lancaster George Hively Doris Schroeder narrator = starring = Frank Mayo Louise Lorraine music = cinematography = Dwight Warren… …   Wikipedia

  • To lead as a bride to the altar — Altar Al tar, n. [OE. alter, auter, autier, fr. L. altare, pl. altaria, altar, prob. fr. altus high: cf. OF. alter, autier, F. autel. Cf. {Altitude}.] 1. A raised structure (as a square or oblong erection of stone or wood) on which sacrifices are …   The Collaborative International Dictionary of English

  • Knights of the altar — The Knights of the Altar is the name of a number of national organizations of serving and former altar boys in the Roman Catholic church, including the Philippines, [ [http://altarboys.mattbonifacio.com/ Knights of the Altar homepage] ] Ireland [ …   Wikipedia

  • Baldachium of the Altar — • A dome like canopy in wood, stone, or metal, erected over the high altar of larger churches, generally supported on four columns, though sometimes suspended by chains from the roof Catholic Encyclopedia. Kevin Knight. 2006. Baldachium of the… …   Catholic encyclopedia

  • On the Altar of Love — Studio album by downhere Released August 23, 2011 …   Wikipedia

  • left at the altar — ◇ If you are left at the altar, you do not get married because the person you were going to marry has decided against it at the last moment. Her fiancé left her at the altar. • • • Main Entry: ↑altar left at the altar see ↑altar • • • Main Entry …   Useful english dictionary

  • Nora at the Altar-Rail — is a one act opera by Jay Anthony Gach, to a libretto by Royce Vavrek. The libretto is based on the Book of Genesis and inspired by Thomas Hardy s poem At the Altar Rail which is prominently featured in the piece. Written while Vavrek and Gach… …   Wikipedia

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